Gastronomy · Snack-making community

Kampung Kacang Putih, Buntong

In short: Kampung Kacang Putih is the name given to the part of Buntong, Ipoh, where families of the Nadar community from Tamil Nadu make kacang putih: Indian snacks such as roasted chickpeas and murukku, sold across Malaysia. The families settled here after a deadly rockfall at Gunung Cheroh in October 1973 forced them to leave their old homes.

A snack-making village in the city

Kacang putih is an umbrella name for Indian snacks such as roasted chickpeas and murukku. In Buntong, families of the Nadar clan from Ettayapuram in Tamil Nadu make them in what is known as Kampung Kacang Putih, and the snacks are sold across Malaysia.

How the families came to Buntong

The families settled in Buntong after a deadly rockfall at Gunung Cheroh in October 1973 forced them to leave their old homes. The craft moved with them, and it is now one of the ways Ipoh’s Indian heritage reaches the rest of the country.

Part of Ipoh’s food story

Kacang putih is one of the ten dishes locals name for Ipoh. Buntong also has a part in Thaipusam: a chariot procession usually sets out from the Sri Maha Mariamman Temple in Buntong for the Kallumalai temple at Gunung Cheroh on the eve of the festival. Read more in our guide to Ipoh’s cultural scene.

Questions

What is kacang putih?

Kacang putih is an umbrella name for Indian snacks such as roasted chickpeas and murukku. In Ipoh, families in Buntong make them and they are sold across Malaysia.

Why is kacang putih made in Buntong?

Families of the Nadar clan from Ettayapuram in Tamil Nadu make the snacks there. They settled in Buntong after a deadly rockfall at Gunung Cheroh in October 1973 forced them to leave their old homes.

Facts on this page come from Aevum's researched stories, which list their sources. Details can change, so check before you travel. Sources: J. M. Pladdet, Wageningen University MSc thesis (2019); Ipoh Echo (2018, 2019); Malay Mail (2014, 2015, 2016, 2023); Time Out Kuala Lumpur; Free Malaysia Today (2020, 2022); Bernama via Malaysiakini (2010); The Star (2017); 東方日報 Oriental Daily, Hong Kong (2009) and Malaysia (2021); 太陽報 The Sun, Hong Kong (2011); Utusan Malaysia (2023); plus the sources for our bean sprout and white coffee posts; Ipoh City Council (MBI), "Info Ipoh"; Ipoh World; Malay Mail (2014, 2015, 2018, 2023); Ipoh Echo (2014, 2023); Free Malaysia Today (2020); britishmalaya.home.blog (2019); Zakaria et al., Planning Malaysia (2022); SISMIM mosque registry (Jabatan Kemajuan Islam Malaysia); UiTM Perak symposium paper (2012); Bernama; J. M. Pladdet, Wageningen University (2019); NUS Libraries (2022); Tourism Perak; Toh Teong Chuan, Malaysiakini column (2017); Tan Ai Boay, International Journal of Heritage, Art and Multimedia (2021); kaumaram.com (temple history); Marketing-Interactive (2014); New Straits Times (2022).

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